"The Sufficiency of the Christian Life"
“It was at Winchester and afterwards at York that his personality, while abating nothing of its force, lost almost all its harshness, as his kindlier virtues mellowed and matured and ripened in the golden autumn of his days.… I have tried to concentrate upon what to me is the supremely important and exciting thing—the spiritual growth of Cyril Garbett” (pp. 12–13).
“Throughout his life he was, in the fullest meaning of the word, a growing man” (p. 241).
“One of the most notable characteristics of great men is that they continue to develop as they grow older. While the majority of men reach their maturity somewhere in middle life, there are a few rare spirits who never lose this gift of growth; and assuredly Cyril Garbett was one of them. He was always looking forward. Even when his physical and intellectual powers began to fail, he was growing spiritually to the very end” (pp. 477–78).
SOURCE: Charles Smyth, Cyril Foster Garbett: Archbishop of York (Hodder and Stoughton, 1959).
I. The Christian life begins with a baptism in Christ
II. The Christian life is based upon a sound biblical worldview
A. Focus on a New Mindset
B. Focus on the New Self
III. The Christian life bears fruit in our walk in Christ
A. Concerning Ourselves
1. Put aside earthly desires
2. Put on godly characteristics
B. Concerning Our Families
1. Husbands love your Wives
2. Wives submit to your Husbands
He offers a careful balance. Neither party is to be arrogant or domineering: Wives, submit to your husbands, as is fitting in the Lord. Husbands, love your wives and do not be harsh with them. The ‘submission’ here is not that of the slave, or the doormat. The equality of women and men before the Lord, of which Paul wrote in Galatians 3:28, has not been retracted: but neither does it mean identity of role or function. The wife must forgo the temptation to rule her husband’s life, using perhaps one of the many varieties of domestic blackmail; the husband must ensure that his love for his wife, like Christ’s for his people, always puts her interests first (see the fuller statement in Eph. 5:21–33). In particular, he must scrupulously avoid the temptation to resent her being the person she is, to become bitter or angry when she turns out to be, like him, a real human being, and not merely the projection of his own hopes or fantasies. It is when husbands and wives understand these guidelines and live by them that they are truly free: free to mature and develop, within the creative context of mutual love and respect.
3. Children obey your parents
4. Parents love your children
‘Embitter’ is literally ‘arouse’, usually in the bad sense of ‘provoke’. Paul refers to the constant nagging or belittling of a child (a sure sign of insecurity (see 3:8), this time on the part of the parent), the refusal V 12, p 153 p 153 to allow children to be people in their own right instead of carbon copies of their parents or their parents’ fantasies. Children treated like this became ‘discouraged’ or ‘dispirited’: hearing continually, both verbally and non-verbally, that they are of little value, they come to believe it, and either sink down in obedient self-hatred or over-react with boastful but anxious self-assertion.